Saturday, August 8, 2009

Biblical Worship


Touchstone magazine article, “Durable Hymns" by
Donald Williams director of the School of Arts and Sciences at Toccoa Falls College in Georgia.

http://www.touchstonemag.com/archives/issue.php?id=151


"Much of today’s music is of poor quality, but so was some music written centuries ago. The difference is the old hymns have endured a centuries-long weeding-out process. If we hope to identify the best new music, we must know those marks of excellence that made the best of the past stand out and survive so long.”

"These marks of excellence are not arbitrary. They are derived from biblical teaching about the nature of worship. They come from an understanding of the nature of music and how it can support those biblical goals."

Here are the marks he lists:


1. Lyrics need not to be literal Scripture, but they do have to be faithful to it.

2. Theological profundity. Think of how the words to this great hymn encourage us to worship God with our minds:

Immortal, invisible, God only wise
In light inaccessible hid from our eyes

By contrast, some contemporary choruses are often “so simplistic and repetitive that theological reflection never has a chance to get started,” Williams says.

3. Poetic richness. For instance, the use of a question in the hymn “What Child is This?” helps us capture “the wonder of the Incarnation.” In “Amazing Grace,” the word “wretch,” Williams notes, is “a simple but evocative” choice.


4. Musical beauty. In great music, “there are certain contours, structures, and cadences that make for a singable melody.” And the right harmony “can make that melody more memorable . . .,” he writes. For instance, “Be Thou My Vision” “rises and falls like an ocean wave or a sine curve.”

Tragically, Williams notes, “more recent praise choruses seem to ignore all the rules of good composition, giving us not well-shaped melodies but just one note after another.”

Now, some songwriters are creating excellent music today. But, warns Williams, only those musicians who are musically gifted, and historically, biblically, and theologically trained are qualified to help churches choose the best new music “as a supplement to the church’s rich musical heritage.”

Although I mostly agree with this, some of these points seem to be relative to a persons taste and definitely from a western Anglo cultural perspective. Some songs that are “sing-able” to some might be “un-sing-able” by others. How in the world would you measure "Musical beauty"? What about the church in Africa? What is "Musical beauty" to them? Shouldn’t “excellent worship” also be indigenous to the people? (See my post "What Worship Means @ Our Church" below for my thoughts on this.)

What would he say are the marks of “biblical worship” as opposed to “excellent worship”? Isn’t it more important to be "biblical" then "excellent"? Not that the two are opposed.

He says that these marks are "derived from biblical teaching about the nature of worship." Who's "biblical teaching"? Where in the bible does it teach about what elements or marks are suppose to be in worship songs? Where does scripture teach worship songs should have "Poetic Richness" or "Musical Beauty"? I am not disagreeing that worship music should have these things but how do these things make worship more "biblical"?

The real issues are much bigger then the article mentions. I think that this is a very man centered approach to these issues and questions. Shouldn't the real question be, "What kind of hymns does God like?" not, "What type of hymns do I like?".

What do you guys think?

11 comments:

  1. I agree with you.

    Obviously, I appreciate appealing to a rich heritage of hymns - but I'll be the first to tell you that it's largely subjective. Beyond the obvious fact that there's no monolithic heritage of Protestant hymnody (see Matthew's mention of churches in Africa), I like certain hymns for the way they sound. Other people in our congregation value other hymns more. We'd likely point to the same criteria to defend our choices.

    As for hymns "enjoying a weeding-out process", you've got to remember that for every "Be Thou My Vision" there's an "In the Garden," a hymn that is largely useless in corporate worship but in my experience no less celebrated.

    The best one could say about appealing to history is that a great number of good songs have been written in the past. A great number of bad songs have also been written in the past. Additionally, a great number of songs have been written this year. A few will probably join the heritage of good ones - and even then, we'll have differences on which are "permissible" and which are "the best."

    I enjoy using hymns for corporate worship. I don't mind in the slightest that other people might not.

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  2. Good thoughts Adam. I agree with the "In the Garden" point. The real issues are much bigger then the article mentions. This is a very man centered approach to these issues.

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  3. Well one major problem I noticed with the 5 points he lists is that several of them are violated by various Psalms. I have especially # 2 and 3 in mind. While I certainly agree that theological profundity and poetic richness are good things they cannot be absolute requirements unless he's ready to throw out the worship of the bible itself.

    I'd agree with you that #4 especially is entirely subjective and culturally determined. Having studied music history I feel I'm extra aware of how true this is. Many of the people now considered among the greatest musicians of all time were looked down on or even hated in their own time. To try to apply our own musical tastes as a criteria for valuable worship music now could be to miss some of the greatest worship music yet to be written.

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  4. Wow TJ,

    Good thoughts!! Glad to have a REAL musicial thoelogian's 2 cents!

    I agree with you and like the challenge to not miss some future greats today.


    MM

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  5. I am unschooled about ANYTHING musical, but I like that you used the word "profundity."

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  6. I am drawn to older hymns mainly because of the richness. Many of our modern songs in the church seemed very "dumbed down." Not to name any of course.

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  7. Means,
    Hey, I'm really just commenting to say hey to you, but here are my 2 cents. I agree with you. It's hard to evaluate musical asthetics. Isn't it different for everyone? At the same time. If you want to know how the Bible evaluates music or musical style, I think you could just ask how the Bible evaluates human behavior. If we are to be loving then so should our music. If we are to be patient then so should our music. Is this a good thought...i don't know I hadn't thought it through more than that, but it seems like it'd make sense. I do agree with the guy that "it doens't eevn get a chance to get theologically started." or however he said it. The reppetitious simplicity is ANNOYING. Get creative Christians! Anywho. Hey matt, hope you're awesome and Kelly makes you good food. Keep rockin!

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  8. The original hymns were the Psalms. So many of the Psalms are God directed praise, not "I feel good" kind of songs - they are true worship and praise. The majesty of the old tunes is also impressive.
    However some of the songs, old and new, are shallow and repetitious - what one of my former pastors called "soap commercials".
    The newer generations have not experienced the singing of the Psalms a cappella. Every church ought to try it at least once.
    One of the greatest moments of my life was when I had a chance to be part of 2,000 pastors and elders at a General Assembly, singing Psalm 46 a cappella.

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  9. Another thought to be considered. My wife and I worship with the Reformed Presyterian Church of North America (Covenanters,) psalm singing church for a while. Why are they psalm singers? Because of Lev 7:1 - 7, where Nadab and Abihu were killed for offering strange fire to God - they want to worship God with words that He inspired.
    Should "almost scriptural words" be allowed?
    Also, if the words of what are sung is in the form of a prayer should the song be closed with "AMEN"?

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  10. Larry,

    We believe in (and follow) the regulative principle, and we also believe that singing hymns does not violate it. We also sing Psalms from time to time (though to my knowledge, we've not done it a capella - I agree, we should try this). I appreciate much of the insight that has come from pastors in the RPCNA, especially in the last few years, but I'm comfortable and confident in practicing the regulative principle as we do, which includes singing hymns.

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